The process of modern food distribution is a gas. If you walk into a supermarket in February with a wind-burned face, kicking slush off your boots, you’ll find yourself surrounded by mountains of tropical fruits and vegetables that show their sweet faces every different month of the year. At any given moment, as you sit at home watching shadows on the wall, someone in the hemisphere is picking the green beans we attribute to July, the peaches and sweet corn we relish in August, the apples we pick in October, the asparagus that sprouts in April or the cherries we devour in June. Logging in more travelling miles than a pharmaceuticals salesman, these waxed, polished and brilliantly lighted beauties beckon you like a lunatic’s dream of supernatural substance.
I realize complaining is futile. I realize that our ancestors staggered into spring on the edge of scurvy, sick of the half-rotted cabbages packed in sand in the root cellar. I realize that “local produce” is a romantic myth I cling to despite the fact that I’ll be the first one grabbing limes for my ceviche, even though I’m pretty damned sure there are no lime trees to be found in northern Jersey. But I miss the ritual of seasonal eating, when oysters needed a month with an “r”, bock beer needed April and the turkey was the grand master g of Thanksgiving and not a year-round source of cheap, bland, low-fat protein.
Having to wait is ceremonial. Waiting folds you into the orderly rhythms of life, much like baseball and football. There ought to be an intimate connection between food and time. Peaches taste like summer; summer tastes like peaches. Having eaten the peach, and wiped our chins, a proportion of our bodies becomes summer, too. A winter peach is meaningless–it’s Christmas in July. And besides, it tastes like the poor starved thing it is, without enough sunlight in its days, picked green in some unimaginably foreign climate and sent off to ripen during its journey. It puts us out of touch with our food.
We don’t have anough ceremonies in our lives as it is, and we can’t afford losing more. Eating a sweet cherry in June should be a sacred event, sucking its sweet juices and staining our fingers. And nothing is more decadent than a tomato you grow yourself, and eat at its appointed time, still warm from the day’s sunlight. The distributors, amazing as they are, still can’t quite bundle up the seasons and truck them around the country like a Phish tour. Sometimes seasons still travel under their own steam, carrying their own food, and it tastes more important for having been waited for.
Anyhow, the mad geniuses over at
Ask people what their favorite holiday is, and the answer you are most likely to get is either Thanksgiving or Christmas. It’s usually followed by a litany of reasons why it tops their list of days to be unshackled from their office desk, including: I enjoy gathering with loved ones and sharing a meal, I have so much to be thankful for, I love giving much more than receiving, Christmas is all about the children, blah, blah, blah, ad nauseam. I don’t like waiting for the federal government to tell me when I should roast a turkey or give a generous gift, and celebrating the year’s harvest at the end of November makes me wonder who was riding the short bus when they slated the damned feast fest. But the only thing I once detested more than scheduled merriment and scripted gift giving was the gastronomic Trojan horse known as the fruitcake. Dense enough to plug a leaking levee and sweet enough to cure an entire nation’s worth of hypoglycemia, the fruitcake truly was, in my mind, better to give than to receive.
To completely experience a meal, one must engage all five of the senses. When you step into the kitchen, you can hear the sizzle of onions hitting a pan with olive oil; you can smell the veal shanks that have been slowly roasting in the oven for the last three hours; you are tantalized by the sight of beautifully shaped asparagus spears with shavings of parmigiano on them; you can feel the juicy, fibrous mango that dribbles its juices down your chin; and you can taste every last morsel and drop that passes through your lips. The only other human experience that a great meal can truly compare to is sex, for it is one of the few experiences (if not the only other) that engages ALL 5 of the senses…perhaps that is why we have an “appetite” for it.
Viu Manent Carmenere Reserva 2006 – Huge FYI before I tell you about the wine…”Reserva” means absolutely nothing here because it has no legal definition in Chile, so keep that in mind when you shop! OK, the wine: Most carmeneres need to breathe a long ass time.
Question: Exactly how much of a good thing do Americans have to have before they run it completely into the ground?
I’m not usually for any type of organized religion and I’ve got no room in my life for blind faith. That being said, however, there is something beautiful to be found in the act of worship,…depending of course, on what it is you’re worshipping. Every year, on the third Sunday of November, nearly 1,000 “disciples” gather in the shadowy nave of a 368-year-old church, just across the street from where Les Halles (the legendary market) once stood. But they’re not there to worship Jesus or any of his sandal-wearing posse. They’re there to praise pork at the Messe du Souvenir des Charcutiers (Charcutiers Mass of Remembrance)! Forget everything you know about “Sunday Mass,” people. This one honors the nation’s sausage, ham and paté makers—an act of reverence I can definitely get behind. The scripture readings? “Succulent meats and sensuous wines, yadda yadda yadda…” (my French is rusty, but I’m sure you don’t hear the words succulent or sensuous in any other sermon delivered by a monotheist). And get this, they even have a procession that includes the Fraternity of the Knights of Saint Anthony, an organization named for the charcutiers’ patron saint!
The service concludes with a tasting of dry-cured hams and other mouth-watering delights, which are no doubt chased down with wines that do NOT include beaujolais nouveau. I consider myself a spiritual person, but seldom do I step foot inside a house of worship unless there’s a REALLY good reason for it. Honoring the art of charcuterie would definitely be reason enough for me. In the words of the church’s pastor, “It’s not just about taking care of an organic need of the human body, but, more important, about providing what responds to our desire for conviviality, for sharing, for good taste, for beauty.” A-friggin-men.







